NO SECRETS 1
What is culture? "Culture"
and "cult" both come from the Latin verb "col-ere" that meant "till; farm; cultivate;
worship". The Latin word itself comes from an Indo-European root which can
roughly be represented by "kwel",
that meant "turn, move around", and yielded among other words the
English "wheel".
The relationship is hence between farming the
land and worshiping the gods who guarantee harvest and produce.
"Primitive" peoples still sing while they work the land, and these
songs may occasionally be religious or magical. Also aggreculturalists tend to
till the land by turning over the soil and pagan (rural) religious rituals are
often circular.
An assumption appears to underlie this
definition that, pre/non agricultural peoples had/have no culture.
In fact culture is the enacting of a story. All
peoples have a creation myth that tells of the relationship between humans, the
world and divine intentions and explains how things came to be the way they
are. The story that our culture is enacting goes something like: The world was
made for man and man was destined to conquer and rule it but because of some
fatal flaw in his character, he is in fact destroying it and in need of
salvation.
There are 10,000 other cultures still extant on
the planet, inhabiting the most inhospitable regions, rainforests, deserts and
tundra, enacting a very different story that goes: The world is a sacred place
and we humans belong in such a place.
Literate cultures have relatively short cycles
of growth and decay. As the “educated” elite becomes engrossed in intellectual
abstractions divorced from primary production (growing food and fibre) over
generations, they begin to make decisions that benefit themselves at the
expense of their ecosystems and the populace. This is not sustainable.
Our culture of patriarchal, salvationist
religion2 (worldview): Hinduism, Buddhism, Judaism, Christism,
Islamism, Sikhism, Secularism, Democratism, Capitalism, Communism, Socialism,
Atheism, Agnosticism, RastafarI etc. all living by aggre-culture3 is
at the end of its natural cycle.
All the signs are here, baroque
architecture, celebrity chefs, gender confusion, a rise in alcoholism, drug
addiction and suicide, and disintermediation.4 This trend is on
course as the complexity of our culture of middlemen devolves back into the
sublime state of barbarism when all relationships are personal again.
What is barbarism? The root meaning is from the Greek word βαρβαροι, barbaroi, originally meant “people who
say ‘bar bar bar’” (come down to the present as Berbers) instead of talking
intelligibly in Greek. In Roman times that usage got bent around to mean
“people outside the Empire,” (hordes outside the gates) and thus in due time to
“tribes who are too savage to speak Latin, live in cities, or give up without a
fight when we decide to steal their land.” Fast forward a century or two, and
that definition morphed uncomfortably into “tribes who are too savage to speak
Latin, live in cities, or stay peacefully on their side of the border”
What is civilization? The original meaning of the word in late Latin, civilisatio means “having or
establishing settled communities.” A people known to the Romans was civilized
if its members lived in civitates,
cities or towns. A city is a human made environment from which the ordinary
workings of nature have been excluded to as great an extent as the available
technology permits. We can generalize this further,
and say that a civilization is a form of society in which people live in
artificial environments.
What sets barbarian societies of the past apart from civilized ones is
precisely that a lot less of the environment barbarians encounter results from
human action. When you go outdoors, if you’re not outdoors to start with, nearly
everything you encounter has been put there by nature.
The post empire phase of planetary consciousness entails thinking
globally and acting locally; At this moment in her-story (the whole story, including so called prehistory) our culture has the information and the example of indigenous, animist, foraging societies, who have survived into the 21st century, to adopt co-creative relationships with nature; Communities overcoming ethnic and worldview
differences to work with their ecosystem (home), both within city neighbourhoods and in rural village
environments, to mind soil life and catch and store water and fertility high on the landscape to optimize biodiversity and resilience. Regenerating diverse cultures of belonging in biologically productive, novel ecosystems where stable populations live within
the carrying capacity of their watersheds and bioregions. Where virtue5 [integrity] would determine a wo/man’s status, where leadership could be situational
depending on consensus and there would be no need for hierarchy. 6
1. Secret s
0-ciety: an inner circle-sanctuary where we can discharge the emotions tied up
in our fears, losses and frustrations that prevent us from decolonizing our
minds.
2. Re-ligion (to
tie or bind again) and Yoga (union) are our culture’s responses to loss of
contact with nature.
3. Aggressive
culture: waging war on biodiversity to grow humans, dozen or so, favourite
foods/stimulants, fuelling a population explosion, then locking it up and
making people work, beg or steal for it.
4. Cutting out the
middlemen. The word was coined in the 60’s when government regulations limited
interest rates on savings accounts and consumers/speculators began investing in
securities directly. The word gained new meaning in the 90s with the rise of
the Internet where people could access medical, legal, travel etc. information
on line.
5. Masculinity
correlates with virtue etymologicaly, it has the same root as virility.
6. An
hier-arch is a sacred ruler, originally hierarchy was the ranking of angels and
other heavenly beings. In the 17th century its use became, a system in which members of an
organization or society are ranked according to relative importance, status or
authority.
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